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Contemplation: Light and Courage

Contemplation: Light and Courage 800 800 Kristen Blacksher

By Timothy Williams, Senior Director of Formation and Leadership Development 

One of the central tenets of our Vincentian spirituality is trust in Divine Providence, which calls us to place God’s will always above our own. St. Vincent went so far as to say that this alone was the way to sainthood, telling St. Louise, “Oh, how little it takes to be very holy: to do the Will of God in all things.” [CCD II:47] This leads us to an obvious question: how can I know God’s will?

The reason that we, like Bl. Frédéric, struggle with this question is that we are aware of its great importance, not only in the works of the Society, but in our personal lives. Our process of discernment seeks not to simply find an answer, but to discover the answer; God’s answer. As a young man, Frédéric struggled with his choice of vocations, feeling an obligation to his father’s wish for him to be a lawyer, his own wish to pursue an academic career in letters, and the tug he felt in his heart towards the priesthood. At the same time, he was swayed by the encouragement of many people in his life to become a voice in defense of the church; a leader in its revival and growth.

Describing his discernment to a friend, Frédéric said he’d “had a hard apprenticeship in a virtue which was unfamiliar to me-the abandonment of myself to the divine will.” [182, to Lallier, 1838] So often, his plans seemed dashed, but rather than immerse himself in discouragement, he continually sought God’s will in the people and events in his life, asking, in the wake of some early disappointments, “might not that combination of circumstances be in itself a sign of the divine will?” [Baunard, 80]

Discernment of God’s will, then, is not a single event; a flash of insight that tells us every step to take for the rest of our lives. “It is not enough to take a superficial glance,” Frédéric explained. “You need repeated reflection.” [34, to Falconnet, 1831] We discover God’s will most often in small glimpses, revealed in the events around us, and in the people who know us. Through our reflections – apostolic reflections – on our Home Visits and other works during our Conference meetings, we seek God’s will, so that we can grow in the holiness that Vincent tells us is to be found in His will.

Finding God’s will, if only for the moment, we then must “go in simplicity where merciful Providence leads us, content to see the stone on which we should step without wanting to discover all at once and completely the windings of the road.” [136, to Lallier, 1836] And this brings us to the second, and perhaps greater challenge of discerning God’s will: acting on it.

The late General Norman Schwarzkopf once said that “the fact of the matter is, you almost always know the right thing to do. The hard part is doing it.” In a similar way, Bl. Frédéric’s prayers to see God’s will continued in a new way once he believed he understood it.

Up to the present I asked for light to know His will; I ask now for the courage to do it.” [Baunard, 184]

Contemplate

Do I seek to discern His will in the people and events of my life?

Recommended Reading

Apostolic Reflection with Rosalie Rendu

 


Contemplación : Luz y Valentía

Traducción de Sandra Joya

Uno de los principios centrales de nuestra espiritualidad Vicentina es la confianza en la Divina Providencia, que nos llama a poner siempre la voluntad de Dios por encima de la nuestra. San Vicente llegó  a decir que esto era lo único  que conducía  a la Santidad, diciendole a Santa Lucía  “” Oh, que poco se necesita para ser muy santo”” hacer la Voluntad de Dios en todas las cosas. ( CCD II 47)

Esto nos lleva a una pregunta obvia ¿ Cómo  puedo conocer la Voluntad de Dios?

La razón por la cual nosotros, como el veato Frédéric  luchamos con esta pregunta es que somos conscientes de su gran importancia, no sólo  en las obras de la Sociedad,sino en nuestras vidas personales. Nuestro proceso de discernimiento no busca simplemente encontrar una respuesta, sino descubrir la respuesta, la respuesta de Dios. Como joven Frédéric  luchaba, con su elección  de vocación  sintiendo una obligación con el deseo de su padre de que fuera abogado, su propio deseo de seguir una carrera académica  en letras, y el tirón que sentía  en su corazon hacia el sacerdocio. Al mismo tiempo se veía  influenciado por el aliento de muchas personas en su vida para convertirse en una voz en defenza de la Iglesia, un líder  en su renovación y crecimiento.

Describiendo su discernimiento a un amigo, Frédéric  dijo que había  ” pasado un dificil aprendizaje en una virtud que me era desconocida, el avandono de mi misma a la voluntad divina ( 182, a Lallier, 1838)

Con frecuencia sus planes parecían  desmoronarse, pero en lugar de sumirse en el desaliento,él  buscaba constantemente la voluntad de Dios en las personas y los acontecimiento de su vida, preguntándose,  a raíz  de algunas primeras decepciobes ” ¿ No será  esa combinación de circunstancias en si misma una señal de la Voluntad Divina? ( Baunard, 80).

El discernimiento de la voluntad de Dios, entonces, no es un sólo  acontecimiento, un destello de sabiduría que nos diga cada paso que debemos dar por el resto de nuestras vidas. ” No basta con echar un vistazo superficial” explicó Frédéric. ” Es necesario reflexionar repetidamente” ( 34, a Falconnet,1731) Descubrimos la voluntad de Dios más  a menudo en pequeños destellos revelados en los acontecimientos que nos rodean, y en.las personas que nos conocen. A través  de nuestras reflexiones reflexiones apostólicas- en nuestras visitas a los hogares y otras obras durante las reuniones de la Conferencia, buscamos la voluntad de Dios, para que podamos crecer en la santidad que Vicente nos dice que se encuentra en su voluntad.

Al encontrar la voluntad de Dios, aunque sólo  sea por el momento, debemos luego ” ir con simplicidad donde la Providencia Misericordiosa nos lleva contentos con ver la piedra en la que debemos pisar  sin querer descubrir todo de una vez y por completo los vaivenes del camino. ( 136, a Lallier, 1736) Y esto nos lleva al segundo y quizás mayor desafío  de discernir la voluntad de Dios: Actuar según  ella.

El fallecido General Norman Schwarzkopf dijo una vez que ” el hecho es que casi siempre sabes lo que debes hacer. La parte difícil  es hacerlo. De manera similar las oraciones del veato Frédéric  para conocer la voluntad de Dios continuaron de una nueca manera una vez que creyó  entenderla.

Hasta ahora pedía  luz para conocer su Voluntad, ahora pido valentía  para hacerla ” ( Baunard,184)

Contemplar 

¿ Busco discernir Su Voluntad en las personas y los acontecimientos  de mi vida?

Contemplation: Stop Talking, Start Doing

Contemplation: Stop Talking, Start Doing 800 800 Kristen Blacksher

By Timothy Williams, Senior Director of Formation and Leadership Development 

In his encyclical, Fratelli Tutti, Pope Francis discusses the example of the Good Samaritan, who most importantly is the one who stops, who bends down to help. The Holy Father exhorts us to “not remain mired in theoretical discussions, but touch the wounded flesh of the victims.” [FT, 261] Yet in our Conferences as in our lives, we do sometimes allow ourselves to spend a great deal of time discussing and identifying problems; time that often could be better spent actually doing something about them.

Emmanuel Bailly, the President of the first Conference, and the first President-General of the Society, warned of this very danger in an 1842 Circular Letter, calling it a “great danger” if we were to carry on long discussions “upon charity instead of being satisfied with doing its deeds… our Society is one of action, it should do much and talk little…” [Bailly, Circ. Ltr. Dec 1842] To be sure, Bailly acknowledged that there is a place for discussion, but is in acting that we maintain the primitive spirit of the Society to which Frédéric so urgently calls us.

Only one thing,” he wrote, “could hinder and destroy us: the adulteration of our primitive spirit … a verbose philanthropy more eager to talk than to act, or again bureaucracies which impede our march by multiplying our machinery.” [310, to Amélie, 1841] Instead of getting mired in debates and bureaucracy, Frédéric taught, we are called to “do all the good we can, and trust to God for the rest.” [Baunard, 81]

We become by doing, Aristotle taught. It is our works of charity, not our elaborate plans for it, that move us along our pathway towards holiness. Frédéric points out not only the perils of discussion that delays action, but discussion that praises our actions, or seeks publicity for them, what he called “the pharisaism that sounds the trumpet before it…” [Ibid] He calls out “the expansive zeal of certain new colleagues who go about singing everywhere the praises of our infant work,” explaining that “their inflated reports render us suspect to the ones and ridiculous in the eyes of the others. It has been prophesied that publicity will be the death of us.” [160 To Lallier, 1837]

This is not a call to secrecy, but to humility. Our good works will become known by their goodness, not by our boasting. At the same time, while “warning against habitual publicity,” Bailly wrote, “we carefully except all projects, attempts and methods for affording our suffering brethren more rapid, certain and abundant relief.” In other words, “to show many methods of assisting the indigent” must not be publicity for our benefit or credit but can be another way to serve the poor. [Bailly, Circ. Ltr. Dec 1842]

When the seventy-two returned from the mission on which Christ had sent them, he warned them not to rejoice at their works, but at their salvation. Similarly, we are called to act, but to act in humility, and to reflect not on our great accomplishments, but on our growth in holiness through our works.

Contemplate

Do I sometimes spend more time discussing problems than I spend doing something about them?

Recommended Reading

Mystic of Charity

 


Contemplación : Deja de Hablar Comienza a Hacer 

Traducción de Sandra Joya

En su encíclica Fratelli Tutti, el Papa Francisco discute el ejemplo del Buen Samaritano, quién lo más importante es el que se detiene.el que se agacha para ayudar. El Santo Padre nos exhorta a “”no quedarnos atrapados en discusiones teóricas, sino a tocar la carne herida de las victimas”” ( FT, 261) Sin embargo en nuestras Conferencias y en nuestras vidas, a veces permitimos que se nos pase mucho tiempo discutiendo e identificando problemas, tiempo que a menudo podría aprovecharse mejor haciendo algo al respecto.

Emmanuel Bailly, el Presidente de la Primera Conferencia y el primer Presidente General de la Sociedad, advirtió sobre este peligro en una Carta Circular de 1842, calificandolo de “” gran peligro “” si nos dedicaramos a largas discusiones “” sobre la caridad en lugar de contentarnos en hacer sus obras….nuestra Sociedad es una de acción, debe de hacer mucho y hablar poco”” ….( Bailly, circ.Ltr. Dic.1842) Sin duda, Bailly reconoció que hay lugar para la discusión, pero es en la acción donde mantenemos el espíritu primitivo de la Sociedad al que Frédéric nos llama con urgencia.

“”Sólo una cosa”” escribió, “” podría impedirnos y destruirnos la adulteración de nuestro espiritu primitivo…una filantropía verbosa más ansiosa de hablar que de actuar,o bien burocracias que obstaculizan nuestra marcha, multiplicando nuestras maquinarias”” ( 310 a Amelie, 1741) En lugar de quedar atrapados en debates y burocracia, enseñó Frédéric, estamos llamados a “” hacer todo el bien que podamos y confiar en Dios por lo demás “” ( Baunard, 71)

Aristóteles enseñó que nos convertimos actuando. Son nuestras obras de caridad,no nuestros planes elaborados para ella, las que nos mueven a lo largo de nuestro camino hacia la santidad. Frédéric señala no sólo los peligros de la discusión, que retraza la acción, sino también la discusión que alaba nuestras acciones,o busca publicidad para ellas,, lo que él llamó “” el fariseismo que suena la trompeta antes de ella.. “” (lbid) Llama la atención sobre “” el celo expansivo de ciertos nuevos compañeros, que van por todas partes cantando las alabanzas de nuestra obra naciente””, explicando que “” sus informes inflados nos hacen sospechosos ante unos y ridículos ante otros. Se ha profetizado qye la publicidad será nuestra perdición ( 160 A Lallier, 1837)

Esto no es un llamado al secreto sino a la humildad. Nuestras buenas serán conocidas por su bondad no por nuestra jactancia. Al mismo tiempo, mientras “” advertía contra la publicidad habitual”” escribió Bailly, “” excepcionalmente,exceptuamos todos los proyectos,intentos, y métodos para ofrecer a nuestros hermanos sufrientes un alivio más rápido, cierto y abundante”” En otras palabras, “” mostrar muchos métodos para asistir a los indigentes”” no debe ser publicidad para nuestro beneficio o crédito, sino una forma más de servir a los pobres. ( Bailly, Circ.Ltr. Dic.1842)

Cuando los setenta y dos regresaron de la misión en la que Cristo los había enviado, él les advirtió que no se alegrarán de sus obras, sino de su salvación. De manera similar. estamos llamados a actuar, pero a actuar con humildad, y a reflexionar no sobre nuestros grandes logros, sino sobre nuestro crecimiento en santidad a través de nuestras obras.

Contemplar 

¿ A veces paso más tiempo discutiendo problemas que haciendo algo al respecto?

The Eucharist and Social Mission: May 30th Webinar

The Eucharist and Social Mission: May 30th Webinar 1600 651 Kristen Blacksher
The Eucharist and Social Mission

Join us on May 30 at 3:00 p.m. Eastern Time to reflect on The Eucharist and Social Mission: Body of Christ, Broken for the World during the Solemnity of Corpus Christi. Together, we will break open the Theology of the Eucharist and consider how our liturgical practice calls us to be missionary disciples, going forth from the Eucharistic meal to accompany those who are poor and vulnerable. This webinar will also provide practical examples, resources, and tools to help our Eucharistic communities live the call to transform all that degrades human life and dignity and create systemic change. This virtual event is co-sponsored by the Department of Justice, Peace and Human Development of the United States Conference of Catholic Bishops, Catholic Charities USA, Catholic Relief Services, and the Society of St. Vincent de Paul. Register here

 

En Español

Acompáñennos el 30 de mayo de 2024 a las 7:00 p.m., hora del este, para reflexionar sobre La Eucaristía y la Misión Social: El Cuerpo de Cristo, Partido y Entregado por el Mundo durante la Solemnidad del Corpus Christi. Juntos, profundizaremos sobre la Teología de la Eucaristía y consideraremos cómo nuestra práctica litúrgica nos llama a ser discípulos misioneros, saliendo del alimento eucarístico para acompañar a los más pobres y vulnerables. Este seminario web también proporcionará ejemplos prácticos, recursos y herramientas para ayudar a nuestras comunidades a transformar todo lo que degrada la vida y la dignidad humana y crear cambios sistémicos. Este evento virtual es copatrocinado por el Departamento de Justicia, Paz y Desarrollo Humano de la Conferencia de Obispos Católicos de los Estados Unidos, la Asociación Nacional Católica de Directores Diocesanos para el Ministerio Hispano, el Consejo Nacional Católico para el Ministerio Hispano, Caridades Católicas de los Estados Unidos, Catholic Relief Services y la Sociedad de San Vicente de Paúl. Regístrense aquí.

 

Conference and Council Leadership Training Curriculum

Conference and Council Leadership Training Curriculum 1080 1080 Jill Pioter

From 2019 to 2022, the Leadership Task Force (LTF) developed webinars to help current and potential leaders in the Society of St. Vincent de Paul. These webinars are now available as a “Leadership Curriculum” for Conference and Council presidents in both live and recorded form. By following this curriculum in the suggested order, a president can obtain the knowledge and skills to become a more effective Servant Leader.

Videos of the webinars can also be accessed on our National website, along with the PowerPoint presentations with notes, and suggested handouts. Besides recommending to members that they attend the webinars when offered by National, Council Formators can utilize the LTF materials on the web to provide training/formation to their leaders, both novices and veterans. They can facilitate discussion of one of the video webinars or they can use the PowerPoints and the notes to present themselves, perhaps adding a few local touches to the presentation.

In 2023, the LTF will offer the following webinars:

Webinars Intended for Conference Presidents:

  • Jan 25 – Survival Kit for Conference Presidents
  • Feb 15 – Recruitment and Succession
  • Mar 29 – Resolving Conflicts
  • Apr 26 – Servant Leadership
  • May 24 – Seven Duties of a Conference President
  • Jul 26 – Five Goals of a Conference President
  • Aug 23 – Management and Accountability Issues for Conferences
  • Sep 27 – Effective Conference Meetings
  • Oct 25 – Annual Reporting for Conferences

Webinars Intended for Council Presidents:

  • Feb 15 – Recruitment and Succession
  • Mar 29 – Resolving Conflicts
  • Apr 26 – Servant Leadership
  • Jun 28 –  Seven Duties of Council President
  • Jul 26 – Governance 101 for Councils
  • Sep 27 – History of Society in the U.S. (for Council Presidents)
  • Nov 15 – Annual Reporting for Councils

Leadership Training materials are on the National Council website.

 

Vincentian Reflections for the National Eucharistic Revival

Vincentian Reflections for the National Eucharistic Revival 900 900 Jill Pioter

The three-year National Eucharistic Revival called for by the United States Conference of Catholic Bishops began on the Feast of Corpus Christi in 2022. You can learn more about the Eucharist, the Revival, and all events associated with it on the Eucharistic Revival web site.

Members of the Society of Saint Vincent de Paul are reminded by our Rule that our “journey together towards holiness will be all the more fruitful if the members’ personal lives are characterised by prayer, meditation on the Holy Scriptures, and other inspirational texts and devotion to the Eucharist and the Virgin Mary, whose protection we have always sought, and to the teachings of the Church.” (Part I, 2.2)

Our Manual reminds us also of the major role the Eucharist plays in our Vincentian spirituality:
“St. Vincent spent one hour each morning before the Blessed Sacrament before celebrating Mass. Vincent visited the Blessed Sacrament before and after his meals, and he would frequently make short visits to the chapel before leaving and upon returning from his responsibilities.”

On the following pages are four special reflections on the lives and words of our Saints and Blesseds on the mystery of the Eucharist and the Sacrament of Holy Communion. The reflections can be downloaded HERE.

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