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Governance Resources

Governance Resources 1198 1198 Lori Pattison

By Joe Riley, Phoenix Council Board Member

Three Major Areas Of Board Responsibility

The beginning of a new fiscal year is typically a good time for Boards to discuss, or at least review, their responsibilities as a nonprofit’s governing body to ensure that all members understand their individual duties.  Most Board members recognize that their basic duties include, but are not limited to, defining and approving policies, selecting and supervising a CEO/Executive Director, ensuring programs are consistent with the organization’s mission and monitoring program effectiveness, as well as protecting the organization’s assets whether it is financial and/or social capital.[1]  From a broader and legal perspective, Boards have three major areas of responsibility:  Duty of care, duty of loyalty and duty of obedience.

Duty of Care:

A Board member is expected to act as any ordinary, prudent person in similar circumstances. This requires diligent, attentive, informed participation; i.e., reasonable care when making decisions in stewardship of the organization.

The duty of care is evident in the following activities:

  • The Board holds regularly scheduled meetings.
  • Board members have received and read the bylaws and policies.
  • Information is provided to the Board in a timely manner and in advance of meetings.
  • Board members arrive at meetings prepared, having read the minutes and advance material.
  • Financial reports are furnished on a regular schedule and are reviewed by the Board.
  • The Board makes informed decisions based on information provided.
  • Minutes accurately reflect Board votes and decisions, including dissent.

Duty of Loyalty:

Board members are expected to act in good faith, giving undivided allegiance to the organization, when making decisions that affect it.  They should not operate for personal gain against the best interests of the organization.

When a conflict arises between the interests of a Board member and the well-being of the organization, the Board member should immediately disclose the matter and recuse from both the discussion and the decision-making.  If the matter proceeds, the terms of any transaction with a Board member must be at least as favorable to the organization as that which could be obtained from a party with no ties to it.

Board members should observe confidentiality regarding the Board’s deliberations and decision-making, and respect and adhere to all Board decisions, regardless of whether they voted in favor of the motion.  Only designated spokespersons (usually the President) may speak publicly on behalf of the organization.

Duty of Obedience:

A Board member is expected to act in a manner that ensures the organization operates in keeping with its mission and bylaws and in accordance with the laws and regulations governing its formation and status.

In order to maintain the public’s trust as a nonprofit organization, Board members must be fully conversant and compliant with the organization’s mission, bylaws and policies, and ensure that the policies, goals and activities (including competent management of its funds and other resources) are executed in accordance with the mission.

Source: Anne Dalton, “Three Major Areas of Board Responsibility,” The Association of Junior Leagues International, Inc., 2014.

[1] Boards should not involve themselves in the day-to-day operations of the nonprofit as this is the primary responsibility of the executive director.

 

Governance Resources

Governance Resources 1198 1198 Lori Pattison

By Joe Riley, Phoenix Council Board Member

Good leadership is one of the keys to every successful organization.  With this in mind, the following are among the projects and materials the National Governance Committee has developed.  It is our hope that these will help everyone become a better servant leader whether as a Conference or Council President, Officer, member of the Board of Directors, or Committee member.

GOVERNANCE TRAINING – We’ve put together a Governance Training program.  Although we have presented this live in a few locations, we know this may not be practical for everyone and so we recorded a presentation (click here for the video link:  https://vimeo.com/showcase/9185786). Click here to download the training guidebook: https://members.ssvpusa.org/leadership/, then click on “If You Have A Board” to locate.

GOVERNANCE WEB PAGE– We’ve grouped much governance-related material into one convenient location.  Search this site for information you need.  The direct link to the governance web page is https://members.ssvpusa.org/governance/    When you open this site you’ll find a summary of each of the posted categories and a guide suggesting what documents you should review based on whether you are or are not in leadership and if you are in leadership, based on the position you hold.

MENTORING – We continue to place mentors for new Council Presidents and new CEOs/Executive Directors through our National Mentoring Program.

PARTNERSHIPS BETWEEN CEOs/EXECUTIVE DIRECTORS AND COUNCIL PRESIDENTS – We prepared a paper that explores how to develop and maintain an effective relationship for the good of the Society.

SUCCESSION PLANNING – We also produced a paper titled “Who Me? Why In The World Should I Become A Vincentian Leader?” along with talking points and a list of resource materials.  There are significant personal benefits to being a Vincentian leader and the Society needs leaders.  Another paper titled “Succession Planning – A Brief Primer” offers guidance on this important subject.

RECOMMENDED SAMPLE POLICIES FOR NONPROFITS – All policies that appear here are meant to be examples of how such policies could read.  They are not meant to be adopted as is but rather to serve as examples only.

QUESTION & ANSWER MASTER INDEX – If you have a question ranging from the Rule to how best to operate a Conference or Council or the correct way to go about the day-to-day activities of a Vincentian, there’s a pretty good chance it’s been answered in Frederic’s e-Gazette.  For this reason we have a Master Index of questions previously asked and answered posted on the national website Governance page.

We suggest you take a look at the variety of leadership materials on the national website.  Take advantage of Leadership Training materials (click here https://members.ssvpusa.org/leadership-training/) and Leadership Mentoring (click here https://members.ssvpusa.org/leadership/).  Promote these materials among your fellow members.

We all belong to the Society because of a desire to help people, to live the Gospel message, and to grow in our faith.  It should follow then that as we provide assistance it be done in the best possible way, using best practices of our time, following the Society’s Rule, and complying with federal and state laws.  In this way we will ensure the good reputation of and the public’s confidence in the Society.

Annual Review – Part Two

Annual Review – Part Two 1198 1198 Pam Hudson

(Excerpted from Vincentian Life: Conference)

By Joe Riley, Phoenix Council Board Member

 IRS Form 990

The IRS requires all nonprofits to submit a Form 990 describing their financials and works at the end of their fiscal year.  The IRS gives our Councils and Conferences until February 15 of the following year to submit this report.  However, not all Conferences are required to submit it.

Only those Conferences that have their own EIN need to submit this report.  For all Conferences that have been allowed to use their Council’s EIN, the Council (District or Diocesan) will submit a consolidated 990 to the IRS which includes the Conference information.  (Additional information about Exemption Requirements – 501(c)(3) and submitting Form 990 tax returns appears at the end of this article.)

Guidelines

The Conference guidelines for service should be reviewed each year during October and/or November to ensure that they reflect current conditions.  This is the time that changes in the guidelines should be considered.  However, the guidelines are the work of the Conference members and they may change them at any time.  There is nothing magic about this time of year.  A regular review is good practice.

Audit

This is the time of year recommended for all Conferences to have an annual audit.  This is an informal audit and may be done by two or three members of the Conference, but not by those responsible for accounting or disbursing funds.  The purpose of the audit is not to find fault.  Its purpose is to assure the members of the Conference that all proper procedures are being followed and all the funds of the Conference have been reconciled on a regular basis.  It is recommended that an audit take place when a new President takes office.

The National Council website has a sample audit procedure on the Growth & Revitalization page under Conference Officer Training (click here:  https://members.ssvpusa.org/growth-revitalization/conference-officer-training/).

Recordkeeping

In the Manual of the Society there is a list of the various types of documents and records that the Conferences typically deal with.  Some are kept permanently.  Some are kept for seven years and then destroyed.  Some are kept for three years and then destroyed.  Some are kept for one year.

The beginning of the fiscal year is the time for the Secretary and Treasurer to review their records and do what is appropriate with each type of document.

Summary

The beginning of the fiscal year is a time to ensure that everything related to last year has been properly reviewed and reported.  It is also time for records to be properly stored. This is a time when Conference members should have every assurance that they are moving into the new fiscal year in good form.

*****

 Additional Information

 The following guidance was prepared in collaboration with Nancy Pino, Chief Financial Officer – Chief Operating Officer of the National Council of the United States, and Sherry Brown, Administrative Associate at the National Office.

 Exemption Requirements – 501(c)(3)

 Unlike Churches, Society of St Vincent de Paul Councils and Conferences are required to apply for, obtain and maintain an IRS tax exemption. The National Council proposes three options for securing tax- exempt status:

Option #1: Conferences operate as Integrated Units of a Council, all operating under one tax exemption and Federal Employer Identification Number (EIN). The Council annually files one consolidated 990 for all entities using its EIN.

Option #2: Each Conference or Council is responsible for itself only, each securing its own tax exemption and EIN. Each entity is required to annually file a 990 under their individual EIN.

 Option #3: Council secures its own EIN and tax-exempt status and a group letter ruling with the IRS, sharing its tax exemption with a group, but each Council and Conference having its own EIN. Each member of the group ruling is required to file a 990 under their individual EIN.

Note:  The National Council will no longer allow Councils or Conferences to remain in their group after 10/1/24.  They must choose one of the above options.

Form 990

Tax-exempt organizations, such as the Society of St. Vincent de Paul, which operate with a 501(c)(3) status are obligated to report their activities to the Internal Revenue Service on an annual basis.  This reporting is done on Form 990, Return of Organization Exempt From Income Tax.  The form is intended to give the IRS and the public a picture of the organization’s activities each year.  Some donors rely on Form 990 as their primary or sole source of information about a particular organization when selecting charities to support.

 Form 990 includes information about the organization’s finances, governance, and compliance with certain IRS rules and reporting requirements.  Additional schedules may be required depending upon the activities of the entity.

Generally, subsidiary Conferences that are using the Council’s EIN can rely upon the Council to submit a Form 990 to the IRS using information they provide to their Council.  If your Conference or Council has its own EIN, it must file a 990 series report every year. Depending on your situation, this may be a 990, a 990-EZ, or a 990-N. A Conference whose tax exemption is covered under a Council’s group ruling must annually submit a Form 990 for their individual EIN.

The Form 990 is due on the 15th day of the 5th month following the end of the organization’s taxable year.  Your fiscal year should be set forth in the bylaws of the Conference or Council. For Conferences and Councils with a September 30 fiscal year end, the due date is February 15. For those on a calendar year (December 31), the date is May 15. A six-month extension may be secured by filing Form 8868.

Timely filing of Form 990 each year is critical. If you miss the filing deadline, you will owe a late penalty. Failure to file a 990 for three successive years will result in an automatic revocation of your tax-exempt status. If your status is revoked, you will have to file a Form 1023 for tax-exempt status, pay the filing fee, and wait for the IRS to approve your status. If a Council’s tax-exempt status is revoked, all Conferences which use the Council’s EIN and operate under the Council are not tax-exempt.

Which form 990 do we file? As of the date of this writing, the general guidelines are as follows:

  • Gross receipts of $50,000 or less and not filing a Group Return: may file a 990-N.
  • Gross receipts between $50,000 and $200,000 AND total assets less than $500,000, and not filing a Group Return: may file a 990-EZ.
  • Gross receipts of $200,000 or more, or total assets of $500,000 or more, and filing a Group Return: may file a 990.

There are exceptions to these rules that should be reviewed and those eligible to file a 990-N or 990-EZ, may choose to file a 990. This article should not be considered legal or tax advice. Details related to each Council or Conference will differ, and Conferences and Councils are encouraged to seek professional advice by hiring an accounting firm, Certified Public Accountant, or attorney familiar with tax-exempt organizations. These professionals will review the Council’s or Conference’s operations, organizational and legal status, and finances in order to determine the application of all rules under its specific circumstances and to prepare the appropriate Form 990 return.

 

 

 

 

Annual Review – Part One

Annual Review – Part One 1198 1198 Pam Hudson

By Joe Riley, Phoenix Council Board Member

(Excerpted from Vincentian Life: Conference)

There are a number of things that must occur at the beginning of the fiscal year.  The standard fiscal year for SVdP is October 1 through September 30.  The things identified here should occur within the first two months of each year.  This is a time of reviewing, evaluating and reporting.

Solidarity Contribution

The solidarity contribution is mentioned first, not because of importance but because it is generally due on the first day of November.  According to the Rule and Bylaws of the Society, the National Council can assess a solidarity contribution to be made by Councils and Conferences for the support of the National Council, its facilities, staff and works.  This solidarity formula will not be described here since it can be changed at any time by resolution of the National Council.  All Councils and Conferences are expected to make their appropriate contribution to the National Council.

Also, District and Diocesan Councils are permitted to assess a solidarity contribution that each expects from its subsidiaries.  There are District and Diocesan Councils throughout the country that do not operate stores or special works and have no specific source of income.  These Councils are dependent upon the support of the Conferences in order to fulfill their responsibilities.  Although this solidarity contribution is due on November 1, this date can vary from Council to Council.  The actual assessment formula from Council to Council can vary as well.

Annual Report

The Conference Annual Report is due by November 30 each year.  That gives each Conference two months after the close of the fiscal year to complete the annual reporting task and submit the report to the District Council.  Where no District Council exists, the Isolated Conference is to submit its report directly to the National Council office.

The Conference Annual Report form may vary from one year to another depending on the data-gathering requirements of the National Council.  The form is available online January 31 each year (click here: https://members.ssvpusa.org/annual-report-forms-2/) and contains complete instruction on how the data should be entered.

Data for the Conference Annual Report may be entered on a paper form and mailed to the appropriate Council, or it may be entered online through the National Council Database in October after the start of the new fiscal year (https://www.svdpmembers.com/annual-reports/annual-reporting-cycles). Complete instructions are also presented for online entry.  Whether on paper or online the due date is the same.

Annual Review With Pastor/Parish

After the Conference Annual Report is prepared by the Conference President, Secretary and Treasurer it is to be shared with the members of the Conference.  The President, Secretary and Treasurer should be prepared to answer any questions that the members have regarding the report.

After the Conference Annual Report has been reviewed and approved by your District Council President a summary of the annual report should then be prepared and submitted to the pastor for his review.  The review and approval by the District Council President is necessary to ensure the numbers are correct before sharing them with the pastor or parish.  Emphasis here is on the word “summary.”  The summary should also be presented to the Parish Council as well as to the parishioners through the parish bulletin.

Although this should be scheduled more often, it is expected that the Conference President will meet with the pastor and review all the work that the Conference has accomplished throughout the year.  This should not only cover what has been done but what the Conference has planned for the upcoming year.

Part Two of this article will appear in the next edition of Frederic’s e-Gazette.

Conference Guidelines

Conference Guidelines 1198 1198 Pam Hudson

(Excerpted from Vincentian Life: Conference)

New members have a real challenge before them when they join a Conference.  There is a tremendous amount of “stuff” that they have to learn: who the other members are, principles and history of the Society, spirituality, how to do home visits, where everything is, what and when to do something, and what and when not to.  It can all be very confusing.  Actually, it can all be confusing to members who have been around for a while as well. That is why it is important to have a set of Conference guidelines.

WRITTEN GUIDELINES

Have you ever heard the expressions that’s the way we do things, we’ve always done it this way, we can’t do that, or it’s just not done that way?  That is one of the most frustrating things about being a member – especially a new one.  Not knowing what to do and/or being criticized for doing something the wrong way can be very humiliating.  It would all be much simpler if all those ways and things were written down somewhere.

They can be.  They should be.  And, the most-organized and well-run Conferences have a set of written guidelines that are available to all members.  They are not just a set of rules that have been accumulated over the years, they are a formal set of guidelines that have been defined, organized and presented in a form that is convenient to use, easy to understand and readily accessible to all members.

Without the written guidelines, the statements above will continue to flow, and new members will continue to scratch their heads – some even leaving the Conference.  Without the written guidelines, people will give their own interpretation of what is the proper way because that’s the way they remember being taught.

ORGANIZING THE GUIDELINES

Before preparing a set of guidelines, the Conference members should attend an Ozanam Orientation.  This is important since it gives members an understanding of what is important and what should be stressed in our ministry.  Without this basic understanding, guidelines may be developed simply because they sound good or logical.  The guidelines we develop for a Conference should be reflective of our call to ministry.

Preparing a set of guidelines is not that difficult.  The Conference should establish a committee of about three people who will take on the task of creating the first draft of the guidelines.  They will get together a few times and map out the guidelines which will be reviewed, updated and hopefully approved by the Conference for their use.  Your Conference may also get a copy of the guidelines of a neighboring Conference.  Do NOT simply adopt someone else’s guidelines as your own.  You should make sure your guidelines fit the needs of your Conference and those in need in your parish community.

Look to the other chapters in this book and pay close attention to the topics of food, rent, utilities, home visits, etc. Then come to a consensus among the committee members as to what a reasonable expectation should be in dealing with those types of service.  Members of the Conference may have already dealt with these issues and some unwritten guidelines or rules may already exist.

“Guidelines” should be just what the word means.  These are not firm rules that have to have the “i”s dotted and “t”s crossed.  These are possible ways to approach fulfilling the requests for help.  The guidelines should provide possible solutions.  One thing is extremely important to remember: Guidelines are intended to define how people in need can be served; they are not intended to define how people are to be turned away.

When circumstances dictate, the members can vote to override a guideline for a particular case.

Once the draft is compiled, copies should be presented to all members for their review, correction and final approval.  This process may take two or three meetings to complete.  This review and approval process is a Conference process and should not be left to only a few people.  Once consensus has been reached by the Conference as a whole, the document should be formally published and each member should be given a copy.  The Secretary will be given the original to keep with the Conference records.  All new members should receive a copy of the guidelines when they join the Conference.

REVIEW/UPDATE/APPROVE

At the beginning of the fiscal year (October or November), the Conference guidelines should be reviewed by the members of the Conference.  They should be evaluated to see if they are still appropriate for the conditions that currently exist.  The same process that was followed to review and approve the initial set of guidelines should also be used to review, update and approve the new guidelines.  Once again, all members should be given copies of the guidelines.

 SUMMARY

Conference guidelines are one of the keys to having an organized and well-run Conference. None of the guidelines should contradict the Rule, Manual or Bylaws or any local, state or federal tax laws. None of the guidelines should in any way indicate who to serve or how not to serve someone in need. If they are properly prepared, the guidelines will help Conference members serve those in need in the best way possible.

07-18-24 Weekly Questions & Answers

07-18-24 Weekly Questions & Answers 1200 628 Kristen Blacksher

Q: Some of our Conferences have pantries where people come in and pick up food on a regular basis. Other Conferences take food to the homes during a home visit. Other Conferences deliver food as needed and not part of a true home visit. In the past, our reporting of these activities on the “Special Works” form has been somewhat inconsistent. We’d appreciate any clarification. 

A: Anytime a Vincentian takes food to a family it is not a special work, it’s part of what we do with home visits; we take food with us or deliver groceries on home visits. However, if there is a pantry operation or onsite food distribution center where food is picked up then it is a special work. These are two different services provided.

Q: I know that spirituality, service, and friendship are the essential elements of the Society. Is service to our friends in need the most important of the three?

A: The ultimate goal of our existence is to grow in holiness and spend eternity with God; so, spirituality is our highest goal in all things. That being said, we are not strictly a spiritual organization, we are not strictly a social organization, and we are not strictly a service organization. There must be a balance between the three essential elements of the Society. Like a three-legged stool all are needed for good balance.

 

En Español

P: Algunas de nuestras Conferencias tienen despensas donde la gente viene y  entra para recoger alimentos con regularidad. Otras Conferencias llevan comida a los hogares durante una visita domiciliaria. Otras Conferencias entregan comida según sea necesario y no como parte de una verdadera visita domiciliaria. En el pasado, nuestros informes de estas actividades en el formulario de “Trabajos Especiales” han sido un tanto inconsistentes. Agradeceríamos cualquier aclaración.

R: Cada vez que un Vicentino lleva comida a una familia no es un trabajo especial, es parte de lo que hacemos con las visitas domiciliarias; llevamos comida con nosotros o entregamos comestibles en las visitas domiciliarias. Sin embargo, si hay una operación de despensa o un centro de distribución de alimentos en el lugar donde se recogen los alimentos, entonces se trata de un trabajo especial. Estos son dos servicios diferentes que se brindan.

 

P: Sé que la espiritualidad, el servicio y la amistad son los elementos esenciales de la Sociedad. ¿Es el servicio a nuestros amigos en necesidad el más importante de los tres?

A: El objetivo último de nuestra existencia es crecer en santidad y pasar la eternidad con Dios; por lo tanto, la espiritualidad es nuestro objetivo principal en todas las cosas. Dicho esto, no somos estrictamente una organización espiritual, no somos estrictamente una organización social, ni somos estrictamente una organización de servicio. Debe haber un equilibrio entre los tres elementos esenciales de la Sociedad. Como un banco de tres patas, todos son necesarios para un buen equilibrio.

Understanding Our Rule

Understanding Our Rule 1198 1198 Pam Hudson

Before one of the workshops I presented about the Rule, I asked a few Council Executive Directors what trouble the Conferences in their respective Councils had following the Rule and what parts of the Rule generated the most questions.  This article will include comments on what came back to me. While the Rule has three parts, this article will only focus on Parts I and III.

Part I of the Rule describes the Society’s philosophy and guiding principles. It is applicable to the Society throughout the world.  While it’s important to review and discuss sections of Part I at Conference meetings, it’s also important to give a copy of the Rule to the clergy in your parish and to point out to them our purpose, the scope of our service, and the personal encounters we have with the poor and those in need of help. It’s also important to point out to the clergy our Vincentian Spirituality and vocation. One of the priests I heard comment on the Rule offered the opinion that no priest who understood Vincentian Spirituality would not want the Society to be in his parish.  It’s up to us to take our message to the clergy.

All members of the Society should become familiar with Part I and what it says about our members, Conferences and Councils, and about our relationships with Catholic networks of charity, with the Church hierarchy, with civil society and with all groups that include charity and justice in their mission.

Part III of the Rule applies to all Councils, Conferences and members throughout this country. It is comprised of 31 Statutes.

Statutes 1 and 2 lay out our essential elements of Spirituality, Friendship and Service, and our seven Cultural Beliefs.  It is important to review these with all members of the Society and then ask if your Council and Conference members embrace them. Statute 3 says the Society has two types of members – Active and Associate. It is important to understand that Associate Members are more than volunteers. Statute 4 discusses commissioning new members and the annual commitment by all members.  Often the latter is on Ozanam Sunday, the last Sunday of April.

Statutes 5 through 10 discuss Conferences/Councils and their work. Statute 5 says Conferences meet at least twice a month.  The frequency of our meetings helps us develop Vincentian Spirituality and foster Friendship. Statute 6 calls on Conferences to aggregate and Councils to institute. This means they are formally accepted as a part of the International Society. Statutes 7 through 10 show Conferences what a meeting agenda can include, discusses our conduct when visiting those in need, lists our festival meetings, and describes our National, (Arch)Diocesan and District Councils. It is important for every member to know that home visits are always made in pairs. And, by the way, when visiting a woman in need it is always good to have a woman as a member of the home visit team.

Statutes 11 through 21 deal with governance issues and with management. Statutes 11 and 12 refer to Servant Leaders and Servant Leader positions. Servant Leadership has been described as having the 10 following characteristics: Listening, Empathy, Healing, Awareness, Persuasion, Conceptualization, Foresight, Stewardship, Commitment to the Growth of People and Building Community. For a better insight, read an article printed in Vincentian Heritage, Vol. 9, Number 1, 1998 entitled Servant Leadership in the Manner of Saint Vincent  by J. Patrick Murphy, C.M., Ph.D.  This can be found online. Google Vincentian Heritage to find the article.

Statute 13 discusses our regions and their National Vice Presidents. Statute 14 discusses the Society’s employees. Employees can be Active Members. They can only hold office in the Society, however, after their employment by the Society is terminated. Statute 15 describes the Spiritual Advisor.  This is an important position in the Society. Every Conference and every Council should have a Spiritual Advisor. The National Council has material available that will help any Conference member to be able to serve in this position.

Statute 16 discusses subsidiarity and democracy and says that decisions are often made by consensus. When a decision is not reached by consensus a matter can be put to a vote. Statute 17 discusses suspension of members, Conferences and Councils. Suspensions can only be made by our National President. An appeal of a suspension can be made to the National Conciliation Committee. Statute 21 discusses this Committee. Statutes 18 and 19 discuss the election and the removal of a President. Any President who is removed can appeal to the National Board of Directors.

Statute 20 deals with Special Works.  These can remain a part of a Conference’s or Council’s normal operation or the Special Work can be incorporated.  If the latter status is undertaken, the approval of Council or Conference members should be obtained and there should be consultation with the President of the next higher Council. It is important that the Bylaws of an incorporated Special Work provide that the majority of members of the Board of Directors must always be Active Members of the Society.

Statutes 22 through 31 deal with accountability.  Statute 22 requires Conferences and Councils to review their services at least once every three years. This helps Conferences decide whether to keep, suspend or add a service. Statute 23 requires every Council and Conference to maintain accurate records and submit an annual report to the next higher Council annually. The National Council submits its annual report to the Council General International.  Statute 24 calls on Conferences and Councils to “zealously” manage and maintain the assets of the Society and provides that the next higher Council may annually assess dues from Conferences and lower Councils. This also requires the higher Councils to work with Conferences and Councils to determine an appropriate reserve for unanticipated events.

Statute 25 discusses collections to help the poor and maintain the Society’s structure.  Stature 26 makes clear that the funds of the Society are to be used only within the Society and not be diverted to any other organization, no matter how worthy they might be.  Remember that people chose to give funds to the Society and not to another organization. We need to honor that intent. The Society’s Councils and Conferences have many needs although those are often in other areas.  We are, however, One Society.

Statute 27 gives Council Presidents the right to require audits or audit reviews of Conferences and to have access to Conference or Council correspondence sent on behalf of the Society.  Statute 28 discusses allowing members to be reimbursed for expenses they have incurred and Statute 29 provides that we not identify with any political party. No member of a political party can hold any mission of representation in the Society during his or her term in a political office.  Statute 30 discusses amending any of the 31 Statutes and Statute 31 provides that our Statutes are to be interpreted according to the Rule.

Read the Rule. It’s not all that long and when followed assures that all will be well.

─Tom Fahl

A Duty To Delegate: Guidance For Vincentian Leaders

A Duty To Delegate: Guidance For Vincentian Leaders 1198 1198 Pam Hudson

Webster defines the verb “delegate” as “to entrust to another.”  It seems simple enough but isn’t always so when human nature intrudes.

Delegating is a core principle of sound management and our Rule expects Vincentian leaders to practice it.  Yet we frequently hear stories of Conferences and Councils unable to function effectively because presidents want to do everything their way and don’t delegate even basic responsibilities.  We also hear about leaders stepping down because they were “burned out” from placing undue and unwise burdens on themselves. Sadly, fulfilling our mission is often short-circuited by such misguided ideas of how to lead and manage those who share a vocation of service to God and His beloved poor.

Strong collaborative leadership is essential to making our Society a more effective source of help to the needy.  It brings fresh ideas into the operation of Conferences and Councils and moves us forward by promoting our Rule, forming members, and advancing goals and objectives.

Our Rule (3:11) tells us that “Following Christ’s example, the presidents at all levels of the Society endeavor to be servant leaders.  They provide an encouraging atmosphere in which the talents, capacities and spiritual charism of the members are identified, developed and put to the service of the poor and the Society of St. Vincent de Paul.”  Such a focus on personal development also can provide a significant boost to a Conference’s or Council’s succession planning efforts.

There is abundant evidence that without effective leadership our service to the poor suffers and the viability of individual Conferences and Councils becomes a concern.  It is a time-tested truth that leadership is as important to the service of the poor as any other role in our Society.

Among the concerns expressed for not stepping into leadership by running for Conference or Council president is that it is too time-consuming.  That can be the case if leaders do not depend on others to assist them.  As a first among equals and as a servant leader, presidents should help others grow into leadership roles by appointing officers, board members and committee chairs – and using them – so it becomes a team effort.  Delegating duties to officers and making use of committees shares a Conference’s workload and enables others to become vital parts of the leadership team.  Presidents do not need to attend all committee meetings.  Committee chairs report back to them and to the membership.  Committees also provide an opportunity to identify and develop capable candidates to move into leadership positions.

Some key points to ponder:

  • Leaders are not expected to act alone – leadership is inherently a collaborative effort.
  • Our Rule recognizes that family and job responsibilities come first.
  • Leadership is not a personal mission but a team mission and God’s mission.
  • There is a need to build a leadership team – officers and committee heads.
  • The basic idea is to spread the work around – let others report to the president.
  • Leaders need to put their trust in God and not lose sight of the spirituality of our mission.
  • Leaders must use the God-given talents of others.

Our mission calls us to join together to grow spiritually by offering person-to-person service to the poor and needy in the tradition of our founder, Blessed Frederic Ozanam, and patron, St. Vincent de Paul.  Serving as the president of a Council or Conference provides an ideal platform from which to enhance one’s own spiritual life.  A great privilege of leadership is the priceless opportunity to nurture the spirituality of fellow Vincentians while inspiring them to be ambassadors of the mission of St. Vincent de Paul in our communities by bringing the love and mercy of Christ to His suffering children.

Since our founding, Vincentians have been bolstered by an unwavering trust in the providence of God who has demonstrated during the past 191 years that He attaches a high priority to the success of our Society.  We have, after all, said “yes” to His call.  He wants us to succeed, whatever role we play in His plan for our personal ministry of love and compassion.

What Makes a Good Board Member?

What Makes a Good Board Member? 1198 1198 Pam Hudson

It’s important to know what is involved in being a good Board member. BoardSource, considered the premier voice of nonprofit governance, notes that “While all effective Board members understand and meet their basic responsibilities, truly exceptional Board members do more. They go beyond the basics and pay attention to how they approach Board service. These six characteristics build on straightforward Board duties and focus on key traits of exceptional Board members.”

Click here to read the BoardSource article which explains each characteristic.

Ground Rules for Visitation

Ground Rules for Visitation 1198 1198 Kristen Blacksher

By Mike Syslo, former Chair of the National Governance Committee

There are a set of basic ground rules that should be kept in mind before visiting with those who have requested our help.   It is a good idea to review them on occasion, understand them and put them into practice.

  1. If you are on a witch hunt, stay home.

One of our purposes as members of the Society is to bring the love of God to those who are in need.  You cannot do this if your personal expectation is that the people you visit are on the take, that they are out to get us for whatever they can.  If you believe that the people you are going to visit are going to give you a phony story, if you believe before you actually meet with them that they “are only going to sell the food to get money for cigarettes or alcohol or drugs,” then you have prejudged them and shouldn’t be participating in the interview.  Our role as helper obliges us to keep as open a mind as possible.  Give those we serve the benefit of the doubt – at least until you have heard their story and can make a reasonable judgment as to the validity of the need.  Remember, it is the need we are judging – not the people.  So, the first ground rule calls for you to judge yourself – not the circumstances, not others.  What is your reason for going on this visit?  If you are on a witch hunt, you have no Vincentian reason for being there.  Stay home.

  1. If you are an expert on life, stay home.

Have you ever heard the comment: I’ve lived a long, difficult life and I’ve never had to ask for help.?  (Better yet, have you said such?)  Some people (Vincentians) have a tendency to feel that they know the answers, they’ve heard it all before, they know the circumstances, they know what questions will be asked, and they know what they are going to do to resolve the request before the visit occurs.  The problem with being an expert is that experts have the answers before the questions are asked.  The problem with experts is that they are ready with what needs to be done while the words of the request are still being formed in the mind of the one asking.  The problem with experts is that they don’t listen.  And, that is exactly what is expected of Vincentians: Vincentians must be good listeners.  Vincentians should go on a call with no preset plans in mind.  Vincentians should visit those in need with the spirit of a servant asking their masters “what is it that we can do for you?”  Our Lord has called out to us.  It is He whom we are serving in the person of the poor.  We must go to Him humbly asking what it is He seeks.  But He does expect us to say “yes” when appropriate and “no” also when appropriate.  Be a good listener.  If you are an expert on life, stay home.

  1. If you cannot smile and be pleasant, stay home.

Let’s face it, everyone has a bad day once in a while.  It happens to the worst of us.  It happens to the best of us.  However, as Vincentians we represent Christ to those we serve.  We must be pleasant, loving and caring when we encounter those in need.  Our Lord asked us to love one another as He has loved us.  That’s a tall order and we need to represent Him well.  What this means is that if you are having a bad day, you can’t show it.  And, if you can’t not show it, stay home.  You are doing no one any good – including yourself.

If your normal personality matches the movie title “Grumpy Old Men,” then you shouldn’t be going on home visits.  Grumpy people never provide those they encounter with feelings of love and renewed hope.  That’s part of what we are doing when we go to those in need.  We are showing them that God cares.  He cares so much that He sent us to try to help.  So, if you are a grumpy old man or woman, stay home.

Burnout often reflects itself in rude, crude and downright ugly behavior.  Unfortunately, we never recognize it in ourselves.  It’s always someone else who sees it.  And it is worse if the one who sees it is the one you are supposed to be helping.  If you see this in your partner, make sure he/she stays home.

  1. We are responsible for our effort, not for success.

It would be great to point to every home visit that we make and be able to say, “This is one of our finest success stories.  We did such and such and it really turned things around for this family.  They’re doing great now.”  Well, in doing a reality check, we know better.  We know, in fact, that very few of the families we visit for the first time ever even take the good advice we give them.  That’s part of human nature and we should not expect much more.  So then, what is our role if it is not to change people’s lives and get them on the road to heaven?  Our role in serving those in need is twofold.  First, it is to show those who are in need that God cares about them; He cares so much that He sent us to do what we can to help.  Second, our role is to make life a little bit better for them right now, this moment, to give them some hope.  If we can do more, that’s great.  If not, that’s okay too.

 We are responsible for making the effort to help.  We are responsible for our attitudes, for the amount of love we put into the visit, for the amount of love we put into the advice we give.  We are not responsible for making it all work.  We can give advice but we cannot force those we are trying to help to take the advice and run with it.  We cannot place conditions on the help we give; so we should never refuse to help because they didn’t follow our last advice.  Christ asked us to love one another as He loved us.  His love was unconditional.  Focus on what you can control and that is your effort.  You may walk away from a visit feeling like you have made a real difference or you may feel like you were not able to change anything.  The impact of what you do today may not show up for months or years.  If you are going to make an evaluation of the visit, then evaluate yourself, your effort, the impact of the visit on you, and not whether anything is different for the family you visited.

  1. Judgment not judgmental!

Everyday we are faced with making decisions and everyday we make a choice on each one of those decision points presented to us.  Some of those choices are good, some are bad and some are inconsequential.  We hope for the most part that our decisions are good ones.  When we are faced with what our Lord presents to us on our visit to Him (in someone’s home), we are asked again to make a decision, a choice, a judgment.

We are asked to judge the validity of the need and the level of resources that are available to us.  We are asked to listen to what is presented, observe the surroundings, analyze the circumstances, and evaluate what we have to work with.  It is the need that is important.  Is this real?  Do they really need the groceries?  Do they really need the rent help or is the rent not even due for another two weeks?  Do we have enough money to pay the portion of the bill that they cannot cover?  We are asked to make a judgment – period.

Don’t make your decision based on any one of the many varied lifestyle choices that people make: are they living together instead of being married; is it a mixed marriage; are they just going to take our help and use their own money to buy cigarettes, beer or drugs; is the house filthy and the kids as well; does the whole place smell of stale cigarette smoke or urine; is the old man just lounging on the sofa?  These and a thousand other questions are based on lifestyle choices and cause us to be judgmental.

We are asked to make good judgments about whether to help or not.  We are not to be judgmental about lifestyle choices.  It’s not easy.  We have to deal with mind and heart issues as well as all our life experiences.  Our Lord told us to love one another as He loves us.  Don’t deny someone your help because you disagree with how they choose to live.  Make the judgment – don‘t be judgmental.

  1. Who owns the groceries? Let go!

Letting go is something that has been promoted as a necessary part of maintaining both a good mental and emotional balance.  Essentially the saying is “let go, let God!”  Within our Vincentian way of life we are asked to do the same thing but from a slightly different aspect.

 Often our members place a tremendously high value on the material things that we give to those in need.  Often we are judgmental about the people we serve based on how they deal with the things we give them.  Jesus told us to love one another as He loves us.  And He loves us unconditionally.  He doesn’t attach any strings to the gifts He gives us.  He doesn’t ask us to dance to a particular tune in order to receive the gifts He gives out of love.  And He certainly is not going to withhold any future gifts because we didn’t care very well for what He gave us in the past.

The same should be applied as Vincentians give their gifts to those in need.  There are no strings attached.  Our gifts are unconditional.  When we give a person or family a box of groceries, who owns the groceries?  They do.  When we give a person or family some clothing or some furniture, who owns the merchandise?  They do.  They have ownership.  How they handle it, how they dispose of it is their business.

We are asked to make a judgment about the need that is presented to us.  We are not asked to be judgmental about the actions of the people we are about to help.  Let go.  Judge each case on its own merit.  “The measure with which you measure will be used to measure you.” (Matthew 7:2)

  1. Work within the guidelines of the Conference.

It has been stated in many ways in many St. Vincent de Paul publications: the basic unit of the Society, the most important unit of the Society is the Conference.  It is the Conference that has the resources.  It is the Conference that does the works of charity.  It is the Conference that decides what will and what will not be done.  In the United States, all Conferences are run democratically. All decisions are made by the group.  No individual member has a right to override what the Conference decides.  Every Conference establishes a set of guidelines upon which the members may operate as Vincentians.  Assuming that the guidelines do not contradict the Rule of the Society, it should be understood by all members of the Conference that the guidelines must be followed.

For example, a Conference guideline may allow for any visiting team to spend up to $150 based on their own evaluation of the need and circumstances.  If more than $150 is needed, then it must be brought back to the Conference for a decision.  It would be improper for any visiting team to simply approve payment of or pay a bill for $220.

If the Conference as a group decides not to give any further assistance to a specific family (regardless of reason), it would be wrong for an individual member or visiting team to assist the family in spite of the Conference decision.  All members must work within the guidelines of the Conference.

  1. Your decision is the right one.

The visiting team must have confidence in themselves and their decision-making ability.  They are being asked to make a decision that will affect not only the person/family they are working with but also the Conference.  The visiting team members are the only ones present to hear the story, to ask the questions, to understand the circumstances and to formulate a resolution to the problem.  Their decision is the right one.  The only exception to this is if their decision contradicts a Rule of the Society or a prior decision/guideline made by the Conference.

No one within the Conference has a right to criticize the team for the decision they made.  Other members may make recommendations as to other questions that may be asked in similar circumstances next time, other resources that may be referred, other paths that may be suggested.  But criticism is out.  Our role as Vincentians during the meeting is to bolster, encourage and assist each other.

Always remember: unless you are doing something contrary to your Conference’s prior decisions or contrary to the Society, your decision is the right one.

Conclusion

Take a moment and review all eight of the ground rules.  Essentially, they all deal with attitude.  Attitude is what you bring to the visit.  It affects the way you think and the way you act.  It truly is your contribution to the encounter.  Our Lord presents us with opportunities to serve Him by serving those in need.  It is not so much the material things that we give that are important as what we bring from our hearts.  Let us close with an excerpt from Praying With Frederic Ozanam (pages 92-93, Ron Ramson, C.M.).

Frederic’s Words

            On 21 October 1848, Frederic wrote a remarkable article in his newspaper, the New Era.  The article was entitled “Help Which Humiliates and Help Which Honors.” 

            Help is humiliating when it appeals to men from below, taking heed of their material wants only, paying no attention to those of the flesh, to the cry of hunger and cold, to what excites pity, to what one succors even in the beasts.  It humiliates when there is no reciprocity, when you give the poor man nothing but bread, or clothes, or a bundle of straw – what, in fact, there is no likelihood of his ever giving you in return. . .  But it honors when it appeals to him from above, when it occupies itself with his soul, his religious, moral, and political education, with all that emancipates him from his passions and from a portion of his wants, with those things that make him free, and may make him great.  Help honors when to the bread that nourishes it adds the visit that consoles, the advice that enlightens, the friendly shake of the hand that lifts up the sinking courage; when it treats the poor man with respect, not only as an equal but as a superior, since he is suffering what perhaps we are incapable of suffering; since he is the messenger of God to us, sent to prove our justice and our charity, and to save us by our works.

            Help then becomes honorable because it may become mutual, because every man who gives a kind word, a good advice, a consolation today, may tomorrow stand himself in need of a kind word, an advice, or a consolation; because the hand that you clasp clasps yours in return; because the indigent family whom you love loves you in return, and will have largely acquitted themselves towards you when the old man, the mother, the little children shall have prayed for you.

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